Sunday, May 6, 2012

Final Project

For my Visual Culture final project, I chose to do it on samurai. I have never learned about samurai in depth and wanted to learn more. This project allows me to finally learn about something that I have always been curious about. As a kid, samurai would appear on different television shows that I would watch and I would be awed by them. On the shows, they would be wearing this cool looking armor and they were fantastic sword fighters. I have always wondered what it would be like if wars were fought like they were back then where it took skill, not the better weapon. Not only would the environment be better off, but wars would be determined by the best warriors. When I initially chose samurai, I wanted to focus on the Edo Period, but then I realized that the best option was to go with the Sengoku Period samurai.

















The Sengoku period in Japan was a time of social upheaval, political intrigue, and nearly constant military conflict that lasted from 1467 to 1603. The name "Sengoku" was adopted in reference to the Chinese Warring States period which paved the way for the unification of China. Similarly, the Sengoku period would eventually lead to the unification of political power under the Tokugawa shogunate. The people most credited for the unification are the daimyos Oda Nobunaga, Toyotomi Hideyoshi, and Tokugawa Ieyasu (5).


The upheaval resulted in the further weakening of central authority which resulted in the daimyo (regional lords) vying for power (5.) Daimyo usually hired samurai to guard their land and paid them with land or food. Very few daimyo could afford to pay samurai in money. During the power shift, well established clans, who had ruled under the Kamakura and Muromachi bakufu (shogunates), were able to expand their influence. However, there were many whose positions eroded and were in time usurped by more capable underlings. This phenomenon in which capable subordinates rejected their status quo and forcefully overthrew an emaciated upper class is known as gekokujō. Gekokujō translation is "the underling conquers the overlord” (5).



The absence of central authority in the capital lasted until the daimyo Oda Nobunaga's armies entered Kyōto in 1568 which reinstated the Muromachi Shogunate under the puppet shogun Ashikaga Yoshiaki. Despite a renewed central authority in Kyōto and Nobunaga's attempt to unify the country, the struggle for power among warring states continued (3).


After Nobunaga's assassination in 1582, Toyotomi Hideyoshi rose above his rivals to succeed his former lord. Hideyoshi first conquered Shikoku (Shikoku Heitei), then Kyushu (Kyushu Heitei), and finally Odawara (Odawara Seibatsu) to unite all of Japan once more in 1590 (2).  


Immediately after Hideyoshi's death in 1598, Tokugawa Ieyasu sought to undermine the Toyotomi. After the Battle of Sekigahara in 1600, Ieyasu became the undisputed ruler and received the title of Seii Taishogun (shogun). He established the Tokugawa or Edo shogunate in 1603 bringing an end to the Sengoku period. Ultimately, Ieyasu detroyed the Toyotomi in the Summer Siege of Osaka in 1615 to bring peace to Japan (3).




















Source: http://en.wikipedia.org/wiki/Tokugawa_Ieyasu

The term “samurai” has been misused due to Western misclassification. Samurai originally meant "those who serve in close attendance to nobility". The samurai were only one such rank among the Bushi (warrior) and was not the highest. Technically Bushi should be used instead of samurai (1).

The samurai’s height of glory was during the Sengoku Period. Originally their role was being employed by the emperor and nobility. In time, they amassed enough manpower, resources and political backing to establish samurai-dominated governments (4).

Young Bushi started training at an early age with family members bestowing their knowledge of fighting and skills to them. They were taught fencing, archery, yawarajutsu (martial art for Japanese weapon), horsemanship, spear fighting, tactics, calligraphy, ethics, literature, and history. The rank of a Bushi depended on three factors: social status, martial merit and favor of the Shogun. In society, often the Bushi were the only device of law and order around (1).

















Source: http://japanese-culture.jp/programs/129.html

Bushido (Warrior’s Way) is the system of codes and traditions followed by samurai; this code of conduct was first recorded in 1899 so they were the unwritten rules of being a samurai during the Sengoku period. Based on some Confucian texts, Bushido was also influenced by Shinto and Buddhism which allowed the violent existence of the samurai to be alleviated with wisdom and serenity. The code emphasized justice, courage, benevolence, politeness, truthfulness, honor, loyalty, and self-control. To break one principle of the code was dishonorable. When a samurai was dishonored, he would commit "Seppuku" or death by self-disembowelment in witness of Japanese officials (1).


Attire:

The basic clothing item in a samurai's 'everyday' wardrobe was a silk kimono which has an inner and outer layer. Heavier kimonos were worn in the winter, while lighter ones were worn in the summer. Footwear was either sandals, or wooden clogs. As with the standard kimono, the swords were normally thrust through a belt worn wrapped around the waist and tied in front. Indoors, the samurai might dispense with his long sword, but he always had weaponry on him (6).

The traditional hairstyle for samurai was the topknot which was common among all classes except Buddhist priests. Also shaving part of the frontal part of the head helped made helmet wear more comfortable. Mustaches were popular among samurai, and for generals they became distinctive. Beards were typically thin because they made wearing helmet cords more comfortable. There were no rules regarding the one's hair, but only if 'house rules' applied (6).

The fully armored suit for samurai has over twenty components to ensure full protection. They wore a helmet and face mask which protected the entire head and face, metal breastplates, armored sleeves that protected hands as well, shoulder guards, and greaves to protect the legs. An armored skirt was also worn to protect the upper thighs, and shins. The lacing of the armor helped samurai identify rank, and membership of a clan by the color of the cord (7).

The sword is such a vital part of a samurai that a sword was brought into the bedchamber during the delivery. When an old samurai died, his sword was placed by his side. For samurai, the swords were so revered that they were passed down from generation to generation. Nothing is more important to a samurai than his sword because it is inseparable from his soul. Because the sword is the main battle weapon, an entire martial art is dedicated to using it. The samurai sword is not only a noteworthy weapon of war, but also a cherished work of art (8).

























Source: http://www.yoroi.com/samurai_armor_quick_guide.html















Source: http://www.swordsoftheeast.com/browseproducts/Masahiro-Samurai-Sword-Uesugi-Kenshin-Practical-%2827-%29.html

Analysis:
























This is an image of a samurai t-shirt.

The samurai and the rest of the decal are red. The samurai is fully armored and is holding a chopped off human head with his left arm. His head and feet are not human, but his right hand gripping a sword is. The belt’s buckle also is a demonic head. Around the samurai are flowers with petals falling off. His armored helmet has two horns sticking out as well. The samurai’s gaze is looking at his victim.

The color red connotes blood which applies because the samurai has killed someone. The color red also means all things intense and passionate which the samurai is overtaken by. He has let his blood-thirst get to the best of him and cut off his enemy’s head.

The flower and petals connote innocence. The fact they are covered in red symbolizes that innocence has been lost, and has been twisted and tainted due to the fighting.  

He is portrayed as the devil because he is red which connotes evil, he has horns on his helmet, and his head is demonic with his feet being unhumanlike. The idea of samurai being like the devil pertains to the idea of samurai to the West. The head being cut-off and held by the samurai is considered to be barbaric and savage which is evil in the eyes of the West. Not only does it mean that samurai are evil, but it is also expression of the West viewing Japan as inferior to them which is why samurai are portrayed in a negative light.   

























Source: http://pgapworld.wikispaces.com/bushi

This is an image of a samurai. There is a samurai is on a war horse dressed in his battle armor. It is snowing with snow on the ground. The background is a lighter blue complemented with a darker blue. The colors are vivid and vibrant with clear and defined strokes. 

The samurai is fully dressed in colorful armor. His head is turned looking back with a stern, but focused look. Under the armor, the samurai is wearing two different colored clothing with different patterns. The samurai is equipped with a longbow, sword, and other weapons. The horse is moving forward with a strained face. The horse’s fur is white, but has scales highlighted black all over its body.

His skin is pale white which connotes that he and what he stands for is pure. The positioning of his head and his gaze connotes that he is focused on the past which is behind him, and the stern look connotes that his focus and discipline are unwavering. The horse’s fur being white signifies that it is good, but the scales on its body symbolize a snake. The snake from Genesis helps convince Eve to eat from the Tree of Knowledge which ends humanity’s ignorance. The scales on the horse reveal that this horse has been exposed to war and other things that have ended its ignorance.

The snow connotes death which is what samurai bring. The different shades of blue in the background each symbolize something different which pertain to samurai. The deep blue expresses richness and perhaps even a touch of superiority because of being elevated by society (10). The combination of the light and dark blue convey trust and truthfulness which are part of bushido (10).

























Source: http://www.spaciousplanet.com/world/photo/8313/samurai-fighting.html

This is an image of a woodblock print of a samurai on horseback.

The samurai is leaning forward on his horse with a weapon in his right hand. He is fully armored except for wearing his helmet which reveals his face. The samurai facial expression is angry and his gaze downward. The horse is brown and his lips are blue.

The horse’s coat being brown connotes orderliness and stability (10). However, this brown creates a dull effect. The horse’s brown gives a feeling of wholeness, and allows the horse to be in background unnoticed which makes the viewer focus on the samurai (10). The brown almost seems like it is black gives the horse as being darker which does not completely accuse of it of helping this troublesome samurai. I know that the horse’s lips being blue are significant, but I do not know what its meaning is.

The samurai face is depicted as being twisted and demonic because of his angry expression. His gaze looking downward connotes superiority because everyone has to look up at him. The very fact that he is a samurai gives him a sense of entitlement. This woodblock print has a negative outlook on samurai because there are samurai who abused their power. They could use their entitlement to exploit others and use their abilities to get whatever they pleased. It is clear that this samurai is up to no good in this print.

























Source: http://www.samurai-archives.com/hideyoshi.html

This is an image of Toyotomi Hideyoshi (1536-1598). Previously noted, he is one of three daimyo credited with unifying Japan during the Sengoku period.

Hideyoshi is sitting crossed legged on orange rug. He is wearing a white silk kimono with red pants. He is also wearing an eboshi which is a cap made of black silk; size and shape reveals the rank. The use of eboshi was reserved for only the most formal of events by the 16th Century which means that Hideyoshi is in formal attire. He is also holding a fan in his right hand. In the background, the shoji is tan with branches from a tree.

Hideyoshi’s old age connotes wisdom because he has been through so many experiences and has learned from his mistakes. He is also of highest and respected people which is why people would seek him out for his wisdom. Hideyoshi’s cross legged position connotes meditation. Bushido is based on Buddhism and Shinto which explains why he is in that position.

Hideyoshi’s fan connotes peace. Having a fan infers that it is hot which denotes summer. Summer symbolizes peace which Hideyoshi is responsible for giving to Japan temporarily.

Hideyoshi’s gaze is downward which connotes his superiority because he is looking down. His kimono connotes purity because it is white. His figure painted rather large connotes that he is bigger than everyone else. All of these connotations lead to Hideyoshi being portrayed as a godlike figure. He claimed that his childhood name meant 'bounty of the sun' which was his claim of divine inspiration (6).

Samurai’s Influence on Japan:

Japan is proud of its roots and samurai are no doubt a part of that. Bushido’s principles are infused still with all levels of Japanese society today. These ideas impact everyday life like in households and in the work place. However, with good comes the bad. Bushido was used for propaganda to encourage Japanese soldiers to become kamikaze suicide pilots for WWII; death was made to preferable to surrendering. Samurai are used in all types of media. They are mainly used in television, movies, and anime (9).   

Sources:











Saturday, April 28, 2012

Friday, April 20, 2012

Project Update 1

I'm still in the research stage and about to start writing my paper. I have been going back and forth between choosing the Edo Period, but I have decided to stick with it. There are plenty of web sources and an excess of images to choose from. I fortunately have access to Gale Resources (it is an online library database) which has really helped me so far.

As I said before, I have a lot of images to choose from and here is a couple that I might use:


Wednesday, April 4, 2012

Project Idea


I knew that I wanted to study samurai, but it is way too broad because of the long history of samurai so I have narrowed it down to the Edo Period. Also known as the Tokugawa Period, this is when shoguns, who employed samurai, ruled Japan. This time period is right before the Meiji Restoration; the Meiji Restoration is the period where Westernization and industrialization occurs, bringing forth immense change which leads to the fall of the samurai.  

I want to focus on samurai because the Japanese are proud of their rich history and culture which samurai are deeply enrooted in. By studying this period, I will be able to focus on their latest armor and weapons, their way of life, and their code of conduct bushidō right before the Meiji Restoration.

Possible Sources:

http://www.lakelandschools.us/lh/modonnell/virtualjapan/edo.htm

http://www.daviddfriedman.com/Academic/Course_Pages/legal_systems_very_different_12/final_papers_06/Tokugawa.html

http://artofmanliness.com/2008/09/14/the-bushido-code-the-eight-virtues-of-the-samurai/

http://jasonoleinik.hubpages.com/hub/SamuraiWarriors

http://samurai-warriors.org/japanese-samurai-armor/

Monday, March 26, 2012

Blog Assignment 9



This image is for Murakami’s exhibition called “Murakami – Ego” at Al Riwaq DOHA (QATAR).  This image is one of many to help advertise for his show.

The image is a cartooned head of Murakami with the words “murakami ego” under it; the background is also white. Murakami is wearing glasses with hair showing on the left side of his head. The inside of his mouth is red with his tongue being orange. His goatee is blue and with his eyebrows positioned in a diagonal direction. His cheeks also have a meek red to them. His head and glasses are perfectly circular as well. Inside of his glasses are diagonal positioned eyes surrounded by white.  

The focus of this painting is Murakami’s facial expression. There are two ways of looking at the expression. The first way is looking welcoming and inviting for people to come to his show because Murakami is laughing which signifies that he is pleased and happy. The second way is that he believes that he is unworthy of being in the position that he is in because of the red on his cheeks which signify that he is blushing; the blushing shows that he is shameful or embarrassed. Murakami has voiced his opinion before of what he thinks of the West and how Japan should be their own instead of being what the West wants them to be. He is shameful and/or embarrassed because he thinks that he is not deserving to be one of the ones that voices their opinion for what is best for Japan.

I think Murakami uses the word “ego” for this reason. By being embarrassed for the position he thinks he is in, he demonstrates that his ego is not that big. The word “ego” is also bigger than “murakami” because Japan is bigger than himself again for be not worthy for standing where he is.



This image is the painting called Eraser Girl by Akane Koida. It is acrylic on canvas painted in 2006.

The painting is of a teenage girl holding a giant eraser. She has purple hair and only revealing one side of her face. Her gaze is upward with her contorted body facing that direction.  She is wearing light purple pajamas with her hand is blocking her mouth. She also is wearing makeup which is applied around her eyes. The eraser is almost as big as her with a purple covering. The eraser has been used because part of it is missing. The eraser is red with a little purple in it. The background is a whitish purple with purple figures that remind me of stars.

 Her contorted body shows that she is vulnerable and afraid because she looks like she is in a fetal position. Her big eye and her gaze looking up signifies that she is afraid. The way she is holding the eraser signifies that she is scared because she is holding it in a way that it is protecting her. The eraser allows her to erase the bad memories that she has had which is the only thing protecting her.

The color purple is main color used in this painting. Purple’s main meaning for this painting is to show that she is still a child even though she is a teenager because most children love purple, and it symbolizes magic and mystery. The star shapes in the background also show that she is a child. Purple’s other meaning is seeking spiritual fulfillment and having peace of mind which this girl is trying to attain with the eraser.


Sunday, February 19, 2012

Yoshida

 Enclosure <Village>, 1962

This is a print based on the youth rebellion during 1960s Japan by Hokada Yoshida (1927-1995). Japanese student movements began during the Taishō Democracy (the period right after the Meji Period), and turned into activity after World War II.

Hokada’s father and mother were both leading artists in Tokyo in oils, watercolors, and woodblock prints. Hodaka's older brother became the heir to the Yoshida Studio, and worked in oils and woodblock prints (the Yoshida family is a famous family of artists). At end of the Second World War, he defied his father by becoming an artist and focused on the style abstraction which his father despised the most.

This photo shows an abstract view of a village. The village is being entrapped by different size stones. There appears to be four pillar stones on the very outside. I think that these pillars maybe the Four Pillars of Destiny which describes the four components creating a person's destiny or fate. There are also twelve smaller rocks that could be the Earthly Branches which give a system for computing time.  

The wood structure represents the village with the focus being on the black whirlpool. The print shows the village and the black whirlpool being enclosed by stone circles on both sides. Everything besides the objects (wood structure, whirlpool, and stones) is a darker grey. The grey circles to me represent people surrounding the village. The people surrounding the village are stone which signifies that they are older. The adults realize that they must contain what has been created before it is too late. The whirlpool signifies the youth because their frustration has been building up like raw energy and has become too big. There is also blue behind the black whirlpool which connotes good because the youth’s frustration is understandable, and there actions root from good intentions. The black in the whirlpool connotes the evil in the youth’s activism. The darkest grey signifies the mood in the village which is sorrowful and also represents narrow-mindedness.

The condition of this print is satisfactory. The lines are dull and sharp, and the colors both fit and go outside of the lines.  The colors are dull because they have faded somewhat. There are no creases, stains, and unintentional stray marks.

This print ultimately depicts the attempt of containment of the youth by the older generations. This print also tells of the artist’s life by defying what his father and family wants him to be.

Wednesday, February 15, 2012

KUNIYOSHI





Two characters from the Popularized “Romance of the Three Kingdoms”

This is a print based on the “Romance of the Three Kingdoms” by Utagawa KUNIYOSHI (1797-1861). “Romance of the Three Kingdoms” by Luo Guanzhong  in the 14th century is based on the events at the end of the Han Dynasty between the years 169 and 280. It is the story of three states that emerged from the remnants of the Han Dynasty trying to replace the dwindling Han Dynasty and/ or restore it. The novel deals with the plots, personal and army battles, intrigues, and struggles of these states to achieve dominance during these years.

This print is also a part of the collection called The Twenty-four Chinese Paragons of Filial Piety. Each print in the collection depicts a hero for the Twelve Signs.

This photo shows the fighting between two warriors on a hillside. The warriors depicted in this print are Chôkô and Chô-un. I only know that Chôkô was one of the heroes for the Twelve Signs.  Unfortunately I could not find any information on Chô-un so we can assume that Chô-un is fighting for the wrong reasons.

Both warriors are wearing very detailed battle armor with vivid colors with hairy hands and beards. The print captures them in the moment of them clashing their weapons together. They are fighting on a hillside that is covered with what appears to be lava and surrounded by smoke. It is hard to make out separate figures and makes them appear to be one. Both faces are drawn Western-like which signifies that these prints are meant for the West to buy. Chôkô’s face is intense with his gaze upon Chô-un while Chô-un has a malicious laugh with an outward gaze. Chô-un’s face is red which connotes evil because his red face looks like that of a devil. In the middle of the battle is a sharp black line that separates the two figures. One side of the line makes the print darker which is Chô-un’s side and the other side is the lighter side which is Chôkô’s which connotes good and evil as well. The fact that darker side is much smaller than lighter side signifies that good will defeat evil in this fight.

The condition of the print is in a pretty good one. Most of the lines are sharp, the colors fit inside all of the lines, and the colors are vivid with no sign fading. However there is one crease and some stains on the right side which make the Japanese words unreadable.

This print ultimately depicts the classic battle of good versus evil by using two characters from the “Romance of the Three Kingdoms”.

Tuesday, February 14, 2012

Assignment 6





Taguchi Studio Family 1888

This is an image of the Taguchi family in 1888. The photograph is in the inside of a carved wooden frame.  There are six people (four males and two females) on a wooden floor with a white backdrop. Four in the family are wearing Japanese clothing; the color of the Japanese clothing signifies age because the eldest is wearing the lightest and the youngest is wearing the darkest. The other two in the family are wearing suits. The suits are Western which may connote that they have traveled to a Western country. All of their gazes are of direct address which is the most common gaze for posed photographs.  All members have a serious and stern look which signifies that Japan is a serious nation. This image connotes Japan opening up to the West because the photograph has the two members in suits with the members of Japanese clothing. This photograph also tells of Japan’s rich history and its future because a part of each generation is in this photograph and that their lineage will continue into the future. The eldest are the past (the tradition they bring is present) and the young are the future (members in the suits show dealings with the West are part of the future).

Monday, February 6, 2012

Assignment 5: Album




Coaling the Ship at Nagasaki Harbour
Image 069

All I have ever wanted to do in my life was travel the world. My job sends me on business trips all over the world, but unfortunately I have never been sent to Japan. Because of my line of work, I am able to speak to others about the places they go. All that I have spoken to told me that I must see it for myself. I only have three weeks of vacation time a year. I had the money to afford it and had not used my vacation time so I went. For this trip I was a tourist taking in what I saw, not a business man focusing on the task at hand.

I first arrived at the Nagasaki Harbour. My ship had arrived next to workers carrying coal up the hull of a large ship. I was shocked to see that this task was a spectacle. The amount of coal and number of workers was astounding, and how easy the workers made the hard labor look. They were very organized, each person focusing on only their own part of the job, and doing it at a rapid pace. I never thought that when I arrived it would be the sight that it was.

Chion-in Temple, Kyoto
Image 031

My next stop was Kyoto. Here I visited one of the most famous temples in Japan called the Chion-in Temple. When you first arrive, you stand in front of this welcoming giant main gate. After walking around for a while you realize how it is one of the bigger temples and why it is as famous as it is in Japan. This temple ground is one of the most beautiful I have ever seen with the view of all directions being nature. Chion-in structures are of wood with stylistic rooftops that I had never seen before This temple has a great bell in it which is the second biggest ringing bell in the world (it is so massive that it takes seventeen people just to ring it). Unfortunately I was not able to stay in the small or large guest rooms in the temple because of the long waiting list.

Imperial Shrine, the God of Gods, Ise
Image 079

While traveling in Japan, I wanted to visit the Imperial Shrine of Ise. I did not know at the time that access to both sites was strictly limited. The only thing I could see was the outside of the central structures blocked by wooden fences. Disappointed I went into Uji-tachi and was informed that this was a shrine for the god of agriculture and industry. I was also told that there was high priest from the Japanese imperial family that watches over the shrine. Rumor has it (because of its restricted access) that somewhere in the shrine is the Yata no Kagami which is a sacred mirror of the Japanese.

None
Image 184

While on the road, I met an old couple taking a break to eat and asked if I could join them. We were sitting on grass on the side of the road with plants from a field on the side of us. There were also giant hills and it was a nice sunny day with a clear sky. It was the perfect spot for us to relax. The man was wearing a red and white striped shirt, and the woman was wearing a purple robe with a white head band; both were barefoot. I could tell that this was couple was not wealthy, but not poor as well because of what they were wearing and that they had food with them. For two hours we had a good time sharing experiences to each other, and then was back on the road continuing my journey.

Imperial Palace, Tokyo
Image 087

My last spot on my journey was the Imperial Palace in Tokyo. In this large area lives the Emperor and the imperial family. The palace (built on the site of the Edo castle) includes the main palace, private residences, an archive, museum and administrative offices. The buildings of the Imperial Palace were constructed of wood with blue rooftops. There are also two huge and beautiful gardens in different parts of the grounds. Because the palace grounds are enormous, you can get around by water to get to certain places faster. This was the most interesting place to visit because there is so much history and so much to see. Visiting the palace was a great way to finish off a great experience in Japan.

Wednesday, February 1, 2012

Blog Assignment 4

MIT Visualizing Cultures

Source: http://ocw.mit.edu/ans7870/21f/21f.027/gt_japan_places/ga2_vis_kyo12.html

This is an image of the Great Bell (made in 1633) located in Kyoto, Japan. Placed in the Chion-In Temple, it is Japan’s biggest bell and is the second-largest ringing bell in the world weighing 74 tons. It takes 17 monks to ring it for the New Year ceremony. In the image are the bell and two visitors present. In the background are nature and a dirt path leading to other parts on temple grounds. Behind the two visitors is a wood wall with markings, and to the side looks to be maps and directions to help find your way around the temple. One visitor is gazing at the bell and the other’s attention is somewhere else.  The connotation of this image is that of Japan’s national pride because they have this bell which is the second-largest in the world.

MIT Visualizing Cultures

This is an image of two sumo wrestlers going at it. Sumo wrestling is a competitive full-contact sport where one wrestler attempts to force the other wrestler to touch the ground with anything besides the soles of his feet and/or attempts to force the other wrestler out of the circular ring. Sumo is the national sport of Japan and originated in ancient times for the entertainment of the Shinto gods. There are two sumo wrestlers and one referee. The two sumo wrestlers have long hair to form topknot which is like that of samurai hairstyle. Each sumo wrestler is wearing a mawashi which is a belt that they wear during training or competition.  The connotation of this image is that sumo is an important part of Japanese tradition and makes Japan unique from other countries.

Monday, January 30, 2012

Blog Assignment 3



Source: http://ocw.mit.edu/ans7870/21f/21f.027/beato_places/fb1_visnav01.html

Source 

This is an image of Hakoni Lake taken from the Hakoni Pass in Odawara, Japan. Hakoni Lake lies along the southwest wall of Mount Hakoni. The lake is notorious for its spectacular views of Mount Fuji and its hot springs. The lake is surrounded by hills, covered with mist, and right next to a crater of an extinct volcano. The mist in this image makes me think of the steam from hot springs which the area is known for. The connotation of this image is that Japan is beautiful and vast which is why Beato included this picture in his album. This image also connotes that Japan is intimidating and dangerous because the crater of a extinct volcano is present. Volcanoes are formidable and can be devastating just like how Japan is formidable and too be devastating.




Source: http://ocw.mit.edu/ans7870/21f/21f.027/beato_people/fb2_visnav01.html

Source 

This is an image of a depiction of the execution of the murderer Shimidzu Seiji. The execution took place outside of Yokohama, Japan in December of 1864. The executioner is an old man with a long sword preparing himself to cut off the head of the criminal. Seiji is on his knees in front of his dug up grave with a white blindfold covering his eyes. In the background is a mountain and some nature. The executioner's age signifies that he is an experienced executioner and is the right man to execute the famous criminal. The background in this depiction is very bright (looking like a white light) which connotes that the punishment is justified and approved by the heavens. Seiji also is clamping his hands together which signifies that he is praying knowing that his acts were wrong and unjust. This image connotes that crime is punished and that punishment delivered is approved by the heavens in Japan.